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Joined 4 months ago
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Cake day: November 17th, 2024

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  • the behaviors your describing dont seem “obectively” problematic whatsoever, but there are two things here that matter:

    1. This goes against typical conservative ideas about gender roles (especially the more sexist conservative ideas)
    2. There is a label for this behavior: “Transgender” This label both allows people to defend “trans people” as a group of people or category, but it also allows one to demonize the group and endlessly produce lies and propaganda about a group of people that is frankly pretty small. And importantly a group that holds no social or political power, meaning it is the perfect target for far right figures who want to sell the people a scapegoat. Honestly, you could argue the existence of this label(or maybe its prominence as an identity) is only the result of “normal” peoples need to have labels for behaviors viewed as “weird” or different from the norms. Our existence as “trans people” fundamentally makes us people different from the norm.

    There are other reasons too though.

    By the way, I am not saying that “the category transgender is oppressive and we should stop using it” but i do hope for a future where queer people live in such peace to the point where there is no need to rally behind labels, where we can just exist with our behaviors, being ourselves.


  • I feel there has been a misunderstanding here.

    Im not saying anything against furries, I am instead stating that our ideas of normality are entirely socially constructed, meaning this bill could be applied to basically any behavior depending on your interpretation of what is “typical to homo sapiens” I could, for example, state that it is normal for someone to be a furry, as humans have a long history of portraying themselves in similar ways. I could also say that a piercing is an “atypical” accessory not permitted by the rules. There is no such thing as normal. To call something weird is just to simply state that you haven’t been exposed to it enough for it to qualify as weird for you.





  • I feel many of the examples you gave for “Form” dont even really fit. “Chairs” are an abstraction we created, so is the sensation of temperature (albeit this sensation is less absorbed, it is more automatic, fundamental, immutable compared to the concept of a chair) I see life as reproducing emergence. I love looking at artifical life and emergence, its really interesting seeing all the different digital mediums we have created that have seemed to allow for compex evolving ‘life’ to emerge.

    Seeing these “artificial life” simulations does make me see all that which only kind of fits into the definition of life. I have seen evolving organisms come out only because rules were created to give them a genome, death, and reproduction, but I have also see simulations made out of incredibly simple rules that produce complex evolving reproducing patterns.

    It feels to me that “life” is just a line in the sand we have drawn, and this line exists only because stuff that falls into our “life” category are the best at reproduction and competition.

    It is also my view that questions like these can be vague, leaving different people to understand the question differently, leading to them giving different responses. I personally understood this as “is the concept of life an abstraction”




  • luce [they/she]toScience Memes@mander.xyzGARBAGEOLOGY
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    28 days ago

    randomly choosing a random outgroup to collectively hate must be ironically funny sometimes(see: jokes about the fr*nch) Genuinely there is no other reason. sometimes people will create justifications/other explanations for it but really its just absurdist humor with a pinch of tribalism. edit: i should add though, usually this type of humor is meant to be ironic by most of its participants. the more i think about it, the more it seems this is more rude than funny.